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Ch I, 6 in Liber AL vel Legis, The Book of the Law by Aleister Crowley
See also the Old and New Comment by Aleister Crowley, here quoted:
See also the Djeridensis Comment, here quoted: (via crowleyquotes) |
| — | Aleister Crowley, Magick without Tears, Chapter XLIV: “Serious” Style of A.C., or the Apparent Frivolity of Some of my Remarks (via crowleyquotes) |
LXVIII
I pour my life into Your golden chalice
I pour out my life for the promise of bliss.
Drink every drop of the elixir You’ve drawn
I raise up the cup and adore Babalon!
— In Nomine Babalon: 156 Adorations to the Scarlet Goddess
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.
LX
Live life without shame, live life without guilt,
For there is no law beyond Do What Thou Wilt!
With no fear of sin or of inquisition,
I raise the cup and adore Babalon!
— In Nomine Babalon: 156 Adorations to the Scarlet Goddess
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.
XLI
Mother of nature and womb of all life,
Everyone’s lover but nobody’s wife!
Thou virgin! Thou whore! Thou elder matron!
I raise up the cup and adore Babalon!
— In Nomine Babalon: 156 Adorations to the Scarlet Goddess
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.
Pax Hominibus Bonae Voluntatis by Aleister Crowley in International, Dec 1917.
“The question is whether man is a savage brute like a tiger, or a dear little caterpillar whose highest aim in life is to look like a dead twig. It depends very largely as far as I can make out whether one happens to be a vegetarian or otherwise.” [via]
Concerning Death by Aleister Crowley in International, Dec 1917.
“Thrill with the joy of life and death! Know, hunter mighty and swift, the quarry turns to bay! Thou hast but to make one sharp thrust, and thou hast won.” [via]
Concerning Death by Aleister Crowley in International, Dec 1917.
“Again she saith: I give unimaginable joys on earth, certainty, not faith, while in life, upon death. This thou hast known.” [via]
We Stand Above by Aleister Crowley in International, Dec 1917.
“ART is long and political life is short.” [via]
Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus.
“As the self (created by the world and our response to it) is progressively undone and reconstructed so that it may identify to greater degrees of efficiency with the Self, conflicts arise and are resolved. When Self and self become, even if momentarily, a functioning conscious unit, then the opportunity for even greater influx of Light, Life, and Love come through turning our attention to the realms of the super conscious (Keter). This however, would constitute the Work of the Paths above Tiphareth, and the 13th Path in particular, as part of the Middle Pillar exercise.” [via]
ΚΕΦΑΛΗ ΜΓ Mulberry Tops in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“The blood is the life of the individual: offer then blood!” [via]
ΚΕΦΑΛΗ ΜΓ Mulberry Tops in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“This is that which is written: ‘A feast for Life, and a greater feast for Death!’ in THE BOOK OF THE LAW.” [via, see]
ΚΕΦΑΛΗ ΜΓ Mulberry Tops in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“Death is the veil of Life, and Life of Death; for both are Gods.” [via]
Commentary (ΜΒ) on ΚΕΦΑΛΗ ΜΒ Dust-Devils in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“The word ‘turbulence’ is applied to the Ego to suggest the French ‘tourbillion’, whirlwind, the false Ego or dust-devil.
True life, the life, which has no consciousness of ‘I’, is said to be choked by this false ego, or rather by the thoughts which its explosions produce. In paragraph 4 this is expanded to a macrocosmic plane.” [via]








